By Charles F Baker
During this major paintings of two hundred plus pages, each New testomony publication is taken into account. An emphasis on each one book's specific dispensational good points is obviously, consisely recommend.
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Within the previous testomony, God commanded the folks of Israel to construct the Tabernacle with what He had instructed them? —that is, with gold, silver, bronze, blue, pink, and scarlet thread, advantageous woven linen, goat? ’s hair, ram skins dyed pink, badger skins, and acacia wooden. Like this, it truly is with the gospel observe of the water and the Spirit, the fabrics of religion set via God, that we also needs to construct the holy condo of religion in our hearts.
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Paul simply states the proposition that anyone (in any dispensation) who is of faith is a son of Abraham (3:7). In Romans 4:11, 12, 16 Paul declares that Abraham is the "father" of us all (both the circumcision and the uncircumcision). This statement in no way contradicts the truth of the Mystery. The Mystery is not the fact we are justified by the hearing of faith. If it were, then Abraham had the Mystery. Abraham was the first man to whom God gave the promise of justification by faith alone, and in this sense he is the father of all who become justified by this means.
Paul speaks of Israel under the Law dispensation using the figure of a child in the family under tutors during the years of his minority. In Bible times the son who one day would become heir of all his father possessed was treated no differently from a servant during his earlier years (4:1). When he became of age he went through the ceremony of adoption, at which time he became free from the jurisdiction of tutors and entered into all the privileges of sonship. Until Christ came and provided redemption, Israel was in the position of a child under the bondage of the Law.
In connection with this truth Paul says: The Scriptures, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham (3:8). Again, we have many conflicting ideas about the gospel. Some declare there is only one gospel in the Bible from Genesis 1 to Revelation 22, and others claim there are several distinct gospels with nothing in common between them. And again, both of these positions are wrong. Paul is here equating gospel with justification by faith. Since no one in any dispensation will be saved in any way but by faith, we can say that there is a gospel which is common to all dispensations.