By Lambert Schmithausen
Read or Download Alayavijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy: Part 1: Text PDF
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Additional resources for Alayavijnana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy: Part 1: Text
1 The InitiaL Passage is unambiguous in associating alayaSee d s vijnana with (biJ·a), more precisely: with the Seeds of the forthcoming or manifest fo r ms of mind (pl'avrtti- viiiiii- na). The term by which the InitiaL Passage expresses the relation between a l ayavijnana and Seeds, viz . - pal'igrhita, is however too ambiguous to allow us to determine the pr ecise nature of this relation . At least as far as I can see (cp. n. 147), it admits of being understood not only i n the sense that alayavijnana possesses or con t a i n s the Seeds, implying that it is, itself.
The position of some .... hat later sources. aya- tana)366 _ i s taught to be the basic entity constituting a living being (mau'LaJr! sattva- dravYQl/1) . 367 I t wa s, of course, reinforced by the introduction of the mind-only doctrine whi c h reduced corporeal matter to a mere "representation" in mind . 11. 1 appears that emancipatio n it~ Olffl, development of i nto a it was only alayavijiiana in connection from with this corporeal matter and basic constituent-of-personali ty on its finally even superseding co rporeal matter in its function of basis [- of-personal-existence] (a tjraya) , that t he idea was formed that alayavijiiana, though because of its unsatisfactori ness (see § 4 .
I ty several uijritinas cannot ~ s ure, Nt ~f alayavijiiana i s, See d 5 (bija) evidence aris e simulta neous ly. ed i nto anew J subliminal ki nd mind, and t here is no objection t o the simul taneous occurrence ... :iiritinae may . at that stage, have been felt to be i noffens i ve . l"et , in so far as Seed s had bee n hypostatized into a new kind of :: i J" 1'1 a n: a , t he principle of non-simultan eity of vijiitinae came to be at lea s t a ssumed formally to be conti nuous . ilayavijiiana lias A more or less distinc t awareness of t his dif fic ulty, and a shrinking back f r om open confli ct wit h t he afor e-me nti oned principle ..